Saturday, 15 May 2010

On 'getting real'

One paradox with which the devout deal constantly (it is universal, but those not in the category of devout do not necessarily think of it much) is that, when we take a peek at our own weakness and sinfulness, we tend to say "but that's not like me!" Granted - sometimes this is quite true, since we all have moments of being puzzlingly inconsistent, or of indeed doing something very much out of character. Yet I cannot be alone in catching myself saying "that's not like me," even if the matter at hand is something I've (grudgingly, reluctantly, but eventually) admitted to just about every time I've expressed contrition during the past 40 years or so.

I remember once learning of a favourite prayer of Francis' - "Lord, who are you? Lord, who am I?" We'll certainly never know the former in total (in fact, the more we seek the answer, the less we realise we know - and that's rather glorious and awe inspiring.) Yet I think it's the answer to the second that we fear the more! We are far more fragile than we like to admit. I no longer have copies of his books on my shelves, but I'm fairly certain it was Thomas Merton who observed that God cannot be present with us in our fantasies because he can only be present in what is real - us.

Even in our moments of being troubled at our actions, I believe that it's actually true that 'that isn't like me,' however many hundreds of times we've had proof that we act in a certain fashion. There's another part of us that cries out for intimacy with our God - which longs to live the values fostered by such intimacy - and which wants to share this in love of neighbour.

I'm not about to distinguish the nonsense on the Internet forums with undue attention, but, since it is so widespread (and so many people see a 'vocation' to bully or be bullied...), I want to make a distinction between the grace there is in God's removing our self-deception and the 'you have to stop kidding yourself!' line in which on-line bullies so excel. (The latest, I understand, is that self-hatred - especially in relation to 'health' - is supposed to be healthy and to motivate one. Nonsense. Hatred of anyone destroys us, and hatred of ourselves leaves just a shell of fear and shame.) God calls us to be real! Our self-deception, which often leads us into sin but always keeps us from our potential, always needs to be shattered by love and grace. Think of it - whenever we've experienced conversion, after all the self deception, the Truth is enormously refreshing.

Someone asked me an odd question this week, and one which has no answer - so please allow for that I intend no literal exposition of any visions of the afterlife here! (If you really want a clue to the afterlife in such detail... well, try those 'death experience' books, if you can manage to detach yourself from the knowledge that all were penned by people who were alive when they did so.) I was asked what hell must be like, specifically in relation to a discussion of serial killers.

I cannot begin to explain heinous evil, and, lest I have nightmares tonight, I'm not going to dwell on the subject. I've never been one to focus on hell in any case, and, since my idea of evangelism is to focus on our dignity in God's image, and on intimacy with the Beloved, obviously I don't think 'hell' is a part of this. The after-life is beyond our description, however one may long for the greater intimacy which will grow for eternity - and I believe in cosmic redemption even if I cannot define that any more than give one details of heaven (beyond a vague, anthropomorphic residue to my thinking which makes me think that we musicians are distinguished in that we have to work in both lives...) ;)

Yet, awkward though this expression is, perhaps the very means by which we will continue to be called to this intimacy will be in grace stripping us of self deception, allowing us to be fully real. We all have experienced the painful but exhilarating, marvellous embrace of Truth, as I mentioned earlier in this post. I do not believe in a God of vengeance and punishment, but wonder if those who have fallen into heinous evil, gone beyond even having human delicacy and conscience, might find seeing the truth to be hell. (I further see divine power as unlimited in a fashion beyond our comprehension - there's always the chance for this revelation of Truth to lead to purification within us, however horrid our actions may have been.)

I become ill when I even think of heinous violence, and those who have been guilt of this certainly 'saw' it up close... Could their hell be to see it with no gloss, no wicked detachment? Could they, perhaps, see the real agony of the victims, and of everyone associated with them? Or of how such violence infects the world at large - how all of creation grieves and suffers? How God Himself descended to suffer with his creation?

Well, all right - I'm being a bit too ambitious here - but, if those who were close to being totally wicked here had to be completely stripped of self deception (which should be a glorious, joyous, if painful action of grace), and to fully face the totality of the effects of their actions, I wouldn't want to think of a worse hell than that.

Nor would I forget this could mean their redemption.

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